Friday, November 28, 2008

Civic Story

Addiction to the Car
Author Tim Falconer’s new book Drive exposes how the car has shaped our cities and our lives

“If intelligent life forms on a distant planet ever bothered to study your civilization, they would surly conclude that the vehicles were the dominate creature,” says author Tim Falconer, author of Drive: A Road Trip Through Our Complicated Affair with the Automobile.

“The humans,” he continues, “who built roads, provide warm, dry spots to park, and do the cleaning and fixing, were the servants.”

Falconer’s extended analogy is not too far off the mark: according to him, there are now more vehicles than drivers in the United States, for example. “This proliferation has shaped where and why we live,” he says.

“As such, we can’t live with the car, and we can’t live without it.”

But why can’t we live without the car? In Europe, for example, many people can go their entire lives without ever owning a car. In North American that would be impossible for most.

Falconer says the reason is that, “most North American urban centers are designed for cars,” and that, “we have economies built on cars.”

But people don’t have cars just because the way cities are built – it is the “car culture” itself which seems to bind us to our cars.

Average commutes of an hour - once unthinkable - are now common place. Some spend more time in their cars than with their families. Hollywood is rife with references to cars; entire movies, such as American Graffiti, and Flashpoint, are based around cars. The show Knight Rider even had car as a central character. Music too, seems unable to escape the vortex that is car culture, with songs like Low Rider, by War and Little Red Corvette, by Prince, prominent in music history.

However, as Falconer points out, cars generally don’t contribute to our wellbeing. They create health issues, such as back problems, and contribute to obesity – not to mention the thousands of hospital beds which at any point in time are occupied by crash victims – and then are those who are less fortunate. “1.2 million people die on the world’s roads each year,” says Falconer.

Pollution is a problem too, both in the immediate and long term futures. Smog contributes to lung problems, or leads to cancer. Carbon emissions from cars as well, are a leading factor in global warming.

And then there is there are the hassles and frustrations inherent with driving a car; from fighting for a parking space to giving up all hope in a traffic jam, the daily trials and tribulations of driving a car are probably central sources of stress in people’s lives.

Falconer put it best when saying, “Humans fret about their tailpipe toxins, lament the lost hours spent stuck in traffic and click at the urban sprawl that makes no economic, environmental or aesthetic sense.”

So why would most people only allow someone to take their ride away from their cold, dead hands as they gripped the steering wheel?

Why can’t we seem to curb our addiction to cars?

Beatrice Olivastri, C.E.O. of Friends of Earth, an environmental advocacy organization, has a few ideas. “We’ve lived in a very affluent period where people have lived with the convenience of the car,” she says.

Olivastri described how our addiction to the comfort of cars led to “the design of our cities” being based on the car; urban sprawl resulted. This creates a necessity for car ownership, which then leads to further urban sprawl – a vicious cycle.

Dave Marshall, the Climate Change Policy Analyst at the David Suziku Foundation, agrees.

“There are places which have refused to have highways through urban areas,” he explains. Three major North American examples are New York, Vancouver, and Chicago – and all have thriving, dense urban communities in which not owning a car is often advisable.

But in cities such as Toronto, which have large systems of highway passing by them, “not surprisingly you get a lot of cars,” Marshall says.

All these cars create major congestion, and too often the solution is to simply build more highways.

The problem is that, “the rule for highway construction is basically, you build it and they will come,” Marshall explains. This means more highways invariably invite more cars – and the problem snowballs. “You can’t just build your way out of congestion.”

Ironically, Marshall says the “solution to alleviate city congestion is to actually create congestion.” As counter-intuitive as it sounds, it links back to what Olivastri said about how we’ve lived in an “affluent period” of convenience and comfort thanks to the car.

The logic therefore goes that the best way to get people out of their cars is, essentially, to make them miserable in their cars – take away the convenience and comfort, and people will begin to abandon their cars.

With the climb in gas prices as well as increasing public awareness of global climate change, Olivastri says there is a growing shift away from the car already. “I believe people are reassessing the single occupancy cars.” In the near future, “I can see us building much more dense urban communities and better public transportation,” she predicted.

One thing is for certain however: it will not be an easy transition. As Falconer said, “Americans, who represent just 5 percent of the global population, own 200 million of the more than 520 million cars in the world.” Unwitting slaves to our car addiction, we are.

Willingly or not though, the transition will be made. When oil reserves peak and prices skyrocket to exorbitant levels, the combustion engine will quickly become a thing of the past.

As Falconer said, “the glory days of the automobile, extended beyond all good sense by twenty-five years of cheap gasoline, are finally over.”

But the way cars have shaped our cities, our lives and even our identities is sure to remain a lingering reminder of the “love hate relationship,” as Falconer put it, that we’ve experienced with the automobile.

Sputnik Story 2

As the dust settles in the wake of a sweeping victory for Barrack Obama in the American presidential election, attention now shifts to a new question: how did Obama do it, dominating the electorate and overcoming the ‘race barrier’?

To discuss these questions, a conference was held at Wilfrid Laurier University on Thursday in which a panel of political experts analysed the election results.

The ‘racial factor’ was the dominate topic.

“Race didn’t matter. The Bradley Effect did not show up in the numbers,” quotes Dr. Barry Kay, a Laurier political science professor, gesturing to the New York Times newspaper in his hand. But Kay has reservations. “My question is...how do you tell that?”

Kay believes that while Obama won the election that does not mean race was not a factor.

“White people vote 10% more for Republicans, but this year they voted 20% more,” referencing statistics which examine racial voting tendencies compared to the national average. While this does not prove these voters were voting more Republican this election only because the alternative was a black candidate, Kay still feels it indicates race may have been an issue. “I don’t think you can conclude that race is not a factor.”

American political expert Dr. George Breckenridge from McMaster University focused on the breaking of social barriers in politics.

“I’m interested in what it takes to break through the barrier and become ‘the first’,” he opens, explaining how historically breaking barriers has required exceptional candidates. “In Barrack Obama’s case, you can say that he does not conform to any ‘black stereotype’...in many ways he is perfect,” Breckenridge says. “Obama had to be perfect.”

He went on to explain how hard it was for John F. Kennedy to overcome the ‘Catholic barrier’, and how it took a candidate as charming and “perfect” as JFK to do so – a similar situation with Obama and race in the 2008 election, Breckenridge says.

Since JFK trounced the ‘Catholic barrier’ in 1960, the factor has vanished as being an issue for the vast majority of Americans. The Catholic John Kerry ran in 2004 without so much as a cricket chirping in protest of his religious affiliation.

Breckenridge wonders if the same indifference towards Catholicism will emerge for the factor of race. “Race as an issue in politics; Is that it? Is it not an issue?”

He left the largely student audience to decide for themselves, though panel member Dr. Debora VanNijnatte, of Wilfrid Laurier, made the insightful conclusion that, “the real determination of when race is no longer an issue is when it is no longer talked about.”

There was also discussion as to the fate of the defeated Republican Party, which now fails to hold the White House, Congress or Senate – a stunning turn of fates for a party which just four years ago confidently controlled all three.

“Conservatism has to be rethought,” says Breckenridge. “The Republicans have to restore their reputation for competence, which has been lost.” VanNijnatte felt they “really have to go back to the drawing board.”

However, the panel was unconvinced that it was necessarily Obama himself who clinched the election. “I frankly thought any Democrat would have won anyways,” VanNijnatte also said, the consensus being that the Republican downfall was past due.

But what led to the turning of the tide from Red to Blue?

“Bush” was the resounding answer.

While the panel felt that McCain made major mistakes during his campaign, most prominently being the selection of Sarah Palin as his running mate, the panel agreed that it was eight years of the Bush administration which led to an inevitable shift in power.

Breckenridge went so far as to claim that, “If you look at the disastrous record of Bush, you could argue Obama should have done better,” in the election. “He’s really been a terrible President.”

Fact Check

Slacker Nation: Fact Check

“I’m going to be in 60 cities between now and election day,” says Michael Moore as he opens his new documentary, Slacker Uprising (2008). “Our goal is to get as many of the 50% who don’t vote to come out and vote this year.”

It soon becomes clear, however, that the objective of Moore’s campaign was not so much to ‘rock the vote’ as it was to get people to vote against President Bush.

The campus rallies in the film consistently feature strong anti-Bush and anti-Iraq war sentiment. Moore attempts to perpetuate these sentiments during his campaign to influence people to vote for Kerry – or rather, not so much for John Kerry as against Bush.

Kerry and his policies themselves are rarely mentioned.

Throughout the documentary, one common thread is that Iraq War veterans as well as their families are consistently featured, and in every case the veteran or their family is implicitly against the Iraq war and Bush. While it is never outright stated, the implication on Moore’s part seems to be that overall throughout America, most veterans and their families are against the war.

However, according to Gallup, this is not the case.

In a study titled, “Relatives of Military Service Members Divide on Iraq War,” it is revealed that 58% of people who have no close relative in the military say the Iraq War was a mistake. A distant 40% say it was not a mistake– an 18 point difference among non-military families.

On the other hand, the poll reveals that of people who are part of a military family, only 51% say the war was a mistake, while 47% say it was not – a four point difference in military families, compared to 18 point difference among non-military families.

In other words, military families are more likely to support the war.

Additionally, Moore features actual veterans of the war who speak out against it and are actively ‘for’ Kerry, suggesting that ‘even the soldiers don’t support the Iraq War,’ and therefore by extension, don’t support Bush. But is this accurate?

No.

According to a USA Today article, Troops in survey back Bush 4-to-1 over Kerry,’ written a month before the 2004 federal election, the vast majority of serving military personal supported Bush at the time of publication. 73% said, “they would vote for Bush if the election were held today,” only 18% saying, “they would vote for Kerry.”

The conclusion can therefore be made that Bush, in fact, held a formidable lead in veteran’s support during the election, with Kerry never coming close to Bush’s numbers.

This is a stark contrast to the insinuation in Moore’s Slacker Nation that military members and their families are overwhelmingly against Bush and the war.

Another area of concern with Slacker Nation is the repeated notion that it is ‘the poor’ who are sent off to fight the Iraq War. At one rally, Moore asks a group of pro-war protesters, “If you love that war so much, why aren’t you over there in Iraq? Why don’t you wanna go? Because you’d rather send the poor off to fight that war!”

But is this true?

Do the ‘poor’ do a disproportionate amount of the fighting in Iraq compared to the rich? According to an extensive a Center for Data Analysis Report led by Shanea Watkins, Ph.D., it is the opposite.

Members of the all-volunteer military are sig­nificantly more likely to come from high-income neighborhoods than from low-income neighborhoods,” the report states. “Only 11 percent of enlisted recruits... came from the poorest one-fifth of neighbourhoods, while 25 per­cent came from the wealthiest.”

The report essentially concludes that Moore is entirely incorrect when he directly asserts that the poor are being ‘sent off’ to fight the war for the rich. It is in fact the rich who are disproportionately represented in the Iraq war.

First Sputnik Story

“Jacob”, a bean farmer in Kenya, earns $300 a month - six times what he used to earn. He owns a T.V. He lives in a house with a concrete floor. Most importantly, he is able to send his children to school.

Jacob is fortunate to have all of this. Westerners would consider it a lowly standard of living, but for Kenya, he is living very comfortably.

The reason Jacob has seen such success is that his beans are bought by and flown to Europe as part of a “Fair Trade” program. This program ensures he sees fair compensation for his labour and opens the doors to a broad international market; thus, he has risen out of poverty.

But could Jacob’s relative prosperity be coming to an end?

“Yes,” warns author of ‘Confessions of an Eco Sinner,’ Fred Pearce at Wednesday’s ‘Home Grown or Flown-In: Is Local Food Always Best?’ conference. Waterloo’s Center For International Governance hosted a near capacity audience who were informed about the negative impacts of the ‘eat locally’ environmental movement.

This movement, aimed at reducing our carbon footprint, has unfortunate outcomes for farmers like Jacob.

If Jacob loses his place in the international market, he will once again be dependent on the local market. His profits will shrink and he will sink back into poverty.

“And so I have a question. Do we really want to damage the new found wealth of people like Jacob?” Pearce pointedly enquired. “I’m not sure we can have it both ways…is it the environment we are more concerned about, or people’s livelihoods?”

Pearce suggests that while the environment is an issue of major concern, people like Jacob, “are not in any way responsible for global warming. We are.”

By buying locally, Pearce predicts that “planetary ghettos,” or a shift towards local economies, will ruin the livelihoods of farmers like Jacob.

“I am very worried about environmental protectionism…I don’t think that is the way to ‘green the planet’.”

Thomas Homer-Dixon, CIGI Chair of Global Systems, disagrees. Dixon spoke during the debate period of the conference.

He explained that while he agrees movements like ‘eating locally’ will hurt people like Jacob, they are inevitable and unavoidable consequences of the decline of the ‘petro age.’

“This petro age is coming to an end…it’s going to have breathtaking consequences.”

The petro age he refers to, is the past 150 years in which the modern world has built itself upon the back of the “cheap slave” that is oil. The petro age has culminated in complete dependence, and today oil reserves are estimated to be near or even at a ‘peak production.’

In other words, the well will soon be literally dry.

Dixon’s reasoning is that with this coming collapse of oil markets, “it’s going to become economically unviable to ship beans from Kenya.”

Markets would simply be unable to afford sending perishable goods over such long distances.

“We are moving towards a more regionalized world,” Dixon explained. He warned that “Jacob and his fellow farmers need as much as possible to find closer markets.”

By the end of the conference however, there seemed no clear solutions. The ecological and economic concerns that affect the average ‘Jacob’ of the developing world, remain.

And both speakers admitted as much.

Dixon said simply, “Let us recognize that we are all eco-citizens in one form or another.”

Pearce concluded the debate saying, “I’m not, at the end of the day, trying to provide prescriptive measures.”

Perhaps then, the greatest success of the conference was simply the opening of a public dialogue.

Hopefully with continued discussion, solutions can be found to ensure the Jacobs of the world continue to prosper - not fade back into poverty.